{"id":72243,"date":"2023-06-13T09:44:36","date_gmt":"2023-06-13T07:44:36","guid":{"rendered":"https:\/\/aktuelles.uni-frankfurt.de\/?p=72243"},"modified":"2023-06-16T11:58:22","modified_gmt":"2023-06-16T09:58:22","slug":"looking-for-a-lost-childhood","status":"publish","type":"post","link":"https:\/\/aktuelles.uni-frankfurt.de\/en\/english\/looking-for-a-lost-childhood\/","title":{"rendered":"Looking for a Lost Childhood"},"content":{"rendered":"\n

As a child of Jewish parents, her father narrowly escaped the Holocaust in Germany. While visiting the country, Israel native Hamutal Ben-Arieh searches for traces of her family in and around Frankfurt.<\/h4>\n\n\n\n
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Hamutal Ben-Arieh (center) with her husband Asher Ben-Arieh and Sabine Andresen. Photo: Frank<\/figcaption><\/figure>\n\n\n\n

Hamutal Ben-Arieh brought a file filled with documents, certificates and photos with her from Jerusalem to Frankfurt. While it may seem like a complete family album, the collection contains many gaps and inconsistencies in the life story of her father, Rudolf (later Ruben) Stern.<\/p>\n\n\n\n

A citizen of Israel, Hamutal is a kind of storyteller \u2013 even though her tales recount the most painful subjects of all. Her stories are about the Holocaust, and she tells them to visitors as part of her work as an educational guide at the Yad Vashem World Holocaust Remembrance Center in Jerusalem. At the end of April, Hamutal accompanied her husband, Hebrew University educational scientist Prof. Asher Ben-Arieh, on a business trip to Frankfurt, where he delivered a seminar on child abuse at Goethe University together with Prof. Sabine Andresen. The seminar was attended by twelve Master\u2019s students from Frankfurt and twelve from Jerusalem, who learn, discuss and develop new ideas together \u2013 nothing unusual for young people from Germany and Israel. Hamutal enjoys the young people\u2019s company; she likes observing how easily they get along with their fellow students from a far-off country. \u201cI believe in the good in people,\u201d she stresses during the discussion \u2013 even though she has heard, researched and re-told innumerable stories about the horrors of the Holocaust.<\/p>\n\n\n\n

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Growing up in a children\u2019s home<\/h3>\n\n\n\n

The roots of her father\u2019s family can be traced back to 18th<\/sup> century Frankfurt. Hamutal has not been able to find out more than that, even though she already inquired at the Jewish Museum Frankfurt. \u201cI guess the family wasn\u2019t registered in any particular Jewish community,\u201d she says. Hamutal wants the story to begin with her grandmother Hedwig Stern, born in Frankfurt in 1910, as the youngest child of Markus and Sophie Stern. Hedwig\u2019s mother died giving birth to another child, and her father was forced to raise the four children himself. In 1933, Hedwig herself gave birth to a child, Hamutal\u2019s aunt Paula, under difficult circumstances. Paula is subsequently placed in Bertha Pappenheim\u2019s children\u2019s home in Neu-Isenburg, near Frankfurt. A famous Jewish social worker and social work theorist, Pappenheim looked after the children of single Jewish mothers, or those facing difficult circumstances. After the birth of her daughter, Hedwig appears to have gone to Wiesbaden-based Rudolf Leithem, a communist activist interned in a labor camp. Both Hedwig\u2019s private and work situation at this time remain blurry. <\/p>\n\n\n\n

In 1935 she gives birth to her second child, Rudolf. Two years later, in 1937, Hedwig and Rudolf move into the children\u2019s home in Neu-Isenburg, where \u2013 in order to be with her children \u2013 Hedwig finds employment. The political situation in Germany continues to deteriorate, and, during the 1938 \u201cKristallnacht\u201d [Night of Broken Glass, or November pogroms], Neu-Isenburg residents set fire to some buildings belonging to the children\u2019s home. Hedwig decides to flee with the children to Strasbourg, where she manages to place Paula and Rudolf in a convent operating as an orphanage for Christian children. She herself travels on to the Netherlands, where one of her brothers lives with his family. Hedwig moves on to Amsterdam, where she meets several Jews who have fled Germany, including Heinz, whom she marries in 1942. Not long thereafter, the German occupying forces deport the two from the Netherlands to Auschwitz. It is from here that they are (separately) sent on \u201cdeath marches\u201d \u2013 Heinz to Dachau, and Hedwig to Malchow\/Ravensbr\u00fcck. Severely emaciated, both of them die only a few days before the camps are liberated by the Red Army.<\/p>\n\n\n\n

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From a French convent to a kibbutz<\/h3>\n\n\n\n
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Hedwig Stern. Photo: private<\/figcaption><\/figure>\n\n\n\n

After their mother\u2019s flight to the Netherlands, Paula and Rudolf end up being separated in the convent. It is a painful and dangerous time for them. The occupying Germans regularly search the orphanage for Jewish children, and every time this happens, villagers hide the children in various locations. In the convent, beatings and neglect are the order of the day, and as German Jews, Rudolf and Paula are all the more so at the mercy of the nuns and monks. In 1944, Paula manages to flee, and sets out on a perilous journey over the Pyrenees to Portugal and on to Israel, where she is taken in by a boarding school. Her brother Rudolf is found in 1947, in a deserted chateau in Toulouse together with other orphans. Helpers want to take the Jewish child to Palestine, but the boy is vehemently opposed to the idea. He feels Christian, and has never heard of this far-off country where orange trees are supposed to flower. Rudolf escapes the well-meaning Jewish helpers several times, but finally ends up in Haifa, where he is placed in an orphanage. Here, his name is changed from Rudolf to Ruben, and his beloved cross taken away. At age 18, Ruben joins the army and later a kibbutz, where he meets his future wife. He will go on to become the father of four daughters, but keeps his past to himself for a long time. \u201cAt Christmas, my father took me with him to Nazareth \u2013 an exotic world for a Jewish girl, full of strange sermons, hymns and smells. I felt that my father was able to open his heart in this familiar, Christian world. I asked him what had happened to his family \u2013 I only had grandparents on my mother\u2019s side. It took some time before he was able to talk about that. He always said the Holocaust was not a fit subject for children to hear about,\u201d Hamutal says. \u201cWhile he was of course right in principle, some stories just have to be told \u2013 so they are not forgotten.\u201d When Hamutal started working in Yad Vashem, her father was initially horrified. \u201cBut at some point, he became proud of me,\u201d she recounts with a smile. <\/p>\n\n\n\n

Her father died five years ago. But Hamutal\u2019s aunt Paula is still alive and recently turned 90. \u201cWhereas once, she didn\u2019t want to know about the story, unlike my father, Paula still thinks about her mother, whom she lost so early. And there\u2019s still a lot she doesn\u2019t know about where she comes from, and who her father was. Because of her advanced age, I don\u2019t want to lose any time and use every opportunity I have to find out more. Maybe there are people in the Frankfurt area who can remember the Stern family, Hedwig, Paula and Rudolf,\u201d Hamutal hopes. Maybe then, one day, she can tell a more compete version of the story of her father\u2019s family.<\/p>\n\n\n\n

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Anyone wishing to contact Hamutal Ben-Arieh can do so using the following e-mail address hamutalba@gmail.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

As a child of Jewish parents, her father narrowly escaped the Holocaust in Germany. 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